Wisconsin’s Indian Mounds by Mary Fairchild

“It may come as a surprise to some people to learn that the Dells area was once in the center of what might be called a lost civilization.”  Ross M. Curry

About two years ago after rock climbing at Devils Lake, our guide pointed out a strange shape in the grass alongside the lake.  It was a great time to spot it as the sun was beginning to set and shadows began to detail the shape.  I was becoming more and more aware of the fact that there was a lot more to see and investigate in the area if only I had the time.

Devil’s Lake State Park, which is approximately 15 miles south of the Wisconsin Dells preserves a number of effigy mounds.  An effigy mound is an animal shaped mound built by people of the Late Woodland Period which lasted from 300 BC until 400 AD.  This 150-foot-long bird effigy[pictured above] is located on the southeastern shore of the lake. It is also possible that this mound form represents a “bird-man” combining characteristics of a bird and a human being. Devils Lake Indian Mounds Slideshow

Not far from Devils Lake State Park in Baraboo, probably built more than 1,000 years ago, is a huge mound in the form of a walking man who has horns or is wearing a horned headdress, such as a buffalo-horn headdress, which was characteristically worn by Native American shamans in more recent times. It is believed to represent a deity.  It was originally 214 feet long, but road construction in 1905 destroyed the feet and lower legs of the figure. The remainder of the mound was saved from damage by the Wisconsin Archeological Society and the Sauk County Historical Society, which purchased the mound in 1907. Man Mound Park Baraboo Slideshow

 After puchasing books by the Dells area historian, Ross M. Curry, I learned, according to his Indian historical book, that while mounds can be found throughout North America, Wisconsin claims the largest concentration with, at one time, there being 10,000 to 15,000 mounds in Wisconsin and about 1,000 in the Wisconsin Dells alone.  Curry writes, It may come as a surprise to some people to learn that the Dells area was once in the center of what might be called a lost civilation.”  (p. 10, “Dells Area Indian History Volume III” by Ross Milo Curry, 1995: http://rosscurry.jvlnet.com/  )

 

It is important to note today, that, although the Ho-Chunk are taking responsibility for mound preservation, no legends or traditions concerning these mound builders survive even though many Wisconsin Native Americans still build simple mounds [picture below] on graves in Indian cemeteries. (p. 10,”Dells Area Indian History III”)

The mound builders where a copper culture group.  Their effigy mounds are found almost exclusively in Wisconsin, northern Illinois and eastern Iowa and Minnesota.  Although there is no proof of relation, this is also the same area that would be later claimed by the Winnebago (Ho-Chunk).  Sometimes they buried their dead in these mounds.  The artifacts found in these mounds had implements and skill not known to Indians of early historic times.  They were hunters, fishers and gatherers rather than farmers.  The mounds were believed to represent clans.  The mound builders dissappeared before the white men arrived.  RochaJust north of the Dells on the east side of the Wisconsin River is the sheerest cliff face in Wisconsin, Roche-A-Cri Mound.  In Wisconsin the term “mound” means any isolated hill.  There you will find and overlook that spans 120 miles at its 300′ summit where you can view the many mesas of the area which were once partially submerged by Glacial Lake Wisconsin.     

You can also view ancient pictographs and petroglyphs at Roche-A-Cri Mound.  The rock art includes stylized birds, bird tracks, and other avian symbolism.  Although the images cannot be precisely dated, it is estimated that they are as old as 1,000 years.  Roch a Cri State Park

On the west side of the Wisconsin River about 20 miles north of the Dells, the New Lisbon area was once a winter gathering place for the Woodland Culture Indians.  A petroglyph of the thunderbird is pictured below in an area cave of New Lisbon.  New Lisbon: Twin BluffTbirdpictotb 

As you drive south, back to the Dells, you may want to see the recently rediscovered panther spirit mound in Mauston.  The Panther Spirit Mound Project is funded, in part, by a grant from the History Channel’s Save Our History endowment.  It is a partnered effort between the Juneau County Historical Society and Olson Middle School with support from the Mississippi Valley Archaelogy Center, the Ho-Chunk Nation and the Wisconsin State Historical Society. http://pantherspiritmound.org/history.htm

Just south of downtown Dells on Highway 16 toward Portage you will find what is said to be one of the nation’s most unusual wayside parks, “Kingsley Bend.” Kingsley Bend Indian Mounds Slideshow  The Ho-Chunk Indian Nation plans to restore it as an interpretive educational site.Kingsleybend

Indian mounds can be found throughout the area usually on high ground by rivers or lakes.  Some mounds are still being discovered not unlike the panther spirit mound in Mauston.  I recently drove by a church in Baraboo that had three mounds in the grassy areas in the parking lot. Baraboo 8th Ave. Church Indian Mounds   I’m having fun hiking around and taking pictures of them as I find the time to explore.  Mfairlady

8 responses to “Wisconsin’s Indian Mounds by Mary Fairchild”

  1. Dianna Avatar
    Dianna

    Enjoyed this article!

  2. Dianna Avatar
    Dianna

    Enjoyed the article!

  3. Ross Curry Avatar
    Ross Curry

    Many Woodland Indian cemeteries still have mounds on their graves such as the Madeline Island Cemetery and the Red Cloud cemetery and even the small Indian Baptist Cemetery. Indian Cemeteries like the one in Spring Hill in Wisconsin Dells does not becuse there are rules against it. This is one of the surest indications that the Ho Chunk Indians are the descendants of the Mound Indians because burial practices are among the last to change. Someone needs to do DNA analysis on some of the ancient bones to put this matter to rest but the current climate among the Native Americans is to rebury all remains without these vital studies. R. M. Curry

  4. Carrie Avatar
    Carrie

    I think we may have a Native American grave in the woods next to my house in Clark Co, central WI. It is a small mound with a flat headstone stand upright at one end. Next to it appears to be a small circle of stones and a kind of “pit” in the center. I’m not sure who to contact about this.

  5. Ross M. Curry Avatar
    Ross M. Curry

    First of all it is illegal to disturb the graves of any early Americans. But placing a headstone on a grave sounds more like a white pioneer grave than an early American. One can contact the register of deeds to see if there is any record of someone being buried there. Also the local Indian tribe.

  6. joe mustard Avatar
    joe mustard

    how do you think these mounds relate to the reason for the naming of the lake? i read that indians had named this lake after failing to establish settlements next to the lake because of hearing voices which seemed to come from the lake.

  7. Mary Fairchild Avatar

    I found information on the internet this morning all about “racial hatred” being the “probable reason” as to why white people named things “Devil.” But let me give you the educated answer from a trusted historian from the Devils Lake area who has written about growing up with Native Americans as his close friends first:
    I have written about this before. The Indian name for the lake was Spirit Lake, I never heard the Sacred Lake name before. Many legends connect the Lake to the great serpent that forced its way into the Dells area and made the Dells gorge and then Fled into Devil’s Lake. Probably based on an ancient Legend that started when the huge lake that once covered most of Adams and Juneau Counties finally broke out much like Lake Delton did a few years ago. The wind whistling thru the Lake led the Indians to believe the serpent was still there. What else should white men think the great serpent was than to be a devil? There are also legends that the Water Spirit lived in the Lake and fought with the Thunder Bird which controlled the skies and of course is immortalized in the Thunderbird mounds. The Indians recognized good and evil but they lived much like the Arabs do today, always at war with each other long before they were at war with White men. Revenge was a virtue. These tactics along with their torture of their enemies led the white settlers to view them as savages that need to be exterminated much like wolves and rattlesnakes which incidentally are both protected now. There are more Indians today then when Columbus came, due mostly to the end of this savage warfare. I went 25 years to the Indian Baptist Church so that I think I know Indians pretty well. rc (Ross M. Curry rcurrysr@Frontier.com )
    A Hike With Ross M. Curry: http://www.mfairladyblogspot.com/2011/04/wisconsin-dells-history-hike-with-ross.html
    Misinformation on the Internet: “The origination of many of the Devils across Wisconsin (and other states) probably has more to do with racial hatred than anything else. Early white settlers were mostly Christian and viewed Native Americans with their different spiritual practices as heathens (at best) or savages and devil-worshipers (most likely). It’s a long- standing tradition across time to demonize your foes prior to taking everything they have ‘including their lives’ to assuage any possible feelings of guilt.”
    “Native Americans saw spirits in many shapes and forms and though there was sometimes a Supreme Being, goodness or badness or tricks flowed from a variety of sources. In the simplistic Either/Or view of the early settlers, this mind-set of multiple spiritual sources was tantamount to practicing deviltry, and so settlers tended to put a malevolent spin on the landscape when interpreting native names for the surrounding landscape.”
    “For example, Devil’s Lake in Sauk County (Wisconson) is the white settlers’ interpretation of the Ho-Chunk name Day-wa-kun-chunk, meaning “Sacred Lake.” Link to name change bill in Minesota ( http://www.towahkon.org/StateBill.html ).

  8. Bill Avatar
    Bill

    Hi Carrie, you can reach out to Ira Anderson at ira.anderson@ho-chunk.com – he can come look at the site to determine if a Ground Penetrating Radar (GPS) scan is practical to conduct to determine if there is the possibility of being a burial. If so, this can likely be submitted to the State to be cataloged and included within their Archaeological Sites Inventory database. If this takes place, you can then seek to include this on your property deed as a cataloged burial site that would receive a tax reduction of the APE to $1 per year. Hope this helps some Carrie.

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